{"id":3258,"date":"2011-10-28T07:25:06","date_gmt":"2011-10-28T06:25:06","guid":{"rendered":"https:\/\/hj.ekmsandbox.se\/?p=3258"},"modified":"2011-10-28T07:25:06","modified_gmt":"2011-10-28T06:25:06","slug":"handen","status":"publish","type":"post","link":"https:\/\/bloggar.hemmetsjournal.se\/anna\/2011\/handen\/","title":{"rendered":"Handen"},"content":{"rendered":"

Barbro Tjernstr\u00f6m g\u00e4stbloggar igen!<\/p>\n

***<\/p>\n

\n
\n
\"\"<\/a><\/dt>\n
Filtstickning l\u00e5nad av Mirjam i Lidk\u00f6ping.<\/dd>\n<\/dl>\n

Handen<\/strong><\/p>\n<\/div>\n

Det \u00e4r vilsamt att g\u00f6ra n\u00e5gra varv p\u00e5 min stickning s\u00e5 h\u00e4r p\u00e5 kv\u00e4llen. Handens arbete ger n\u00e4ring \u00e5t tanken. Det \u00e4r som om stickning ger kroppen tillf\u00e4lle att vila och skapa p\u00e5 samma g\u00e5ng. Och medan tr\u00e5den l\u00f6per mellan fingrarna och m\u00f6nstret v\u00e4xer fram, synligg\u00f6rs tankar.<\/p>\n

Jag t\u00e4nker p\u00e5 den d\u00e4r vanten jag f\u00f6rs\u00f6kte sticka n\u00e4r jag var 6–7 \u00e5r. Den blev visserligen f\u00e4rdig efter m\u00e5nga tr\u00f6stl\u00f6sa f\u00f6rs\u00f6k, svettiga h\u00e4nder och en och annan t\u00e5r. Den blev f\u00e4rdig, \u00e4ven om den inte var s\u00e5 vacker. Jag tror att det bara blev en vante. Den andra, maken, den b\u00f6rjade jag inte ens p\u00e5.<\/p>\n

Men efter n\u00e5gra \u00e5r b\u00f6rjade jag sticka igen.<\/p>\n

\u201dInnani himmst\u00f6ckenvanta k\u00e4nns omtanken tydligare \u00e4n innani k\u00f6penesvanta. \u00c5 omtanken \u2013 han v\u00e4rm han \u00e5.\u201d S\u00e5 skriver Nicke Sj\u00f6din.<\/p>\n

Omtanken v\u00e4rmer. Omtanke. Tanke om n\u00e5got. Jag t\u00e4nker p\u00e5 om plagget jag stickar kommer att passa till mottagaren, hur stor \u00e4r hon egentligen? Vilka f\u00e4rger tycker han om?<\/p>\n

Ett stickat plagg b\u00e4r p\u00e5 ett meddelande. N\u00e4r jag som barn bodde en period hos min mormor ville jag ofta ha en hemstickad socka under filten\u00a0 att t\u00e4nka p\u00e5 mamma med.<\/p>\n

Undrar hur jag l\u00e4rde mig att sticka. Hur vet h\u00e4nderna hur man g\u00f6r en avig maska?\u00a0 Hur vet de hur h\u00e5rt man ska dra \u00e5t garnet?<\/p>\n

Hj\u00e4rnan anv\u00e4nder v\u00e5ra olika sinnen n\u00e4r vi ska l\u00e4ra oss n\u00e5got nytt. Det s\u00e4ger en forskargrupp som har studerat hur handen och hj\u00e4rnan samverkar. De har till och med uppt\u00e4ckt att vi bara kan f\u00f6rst\u00e5 vad andra g\u00f6r om vi sj\u00e4lv har utf\u00f6rt liknande handlingar.<\/p>\n

\u201dNu kan jag det\u201d, sa lillkillen som jag m\u00f6tte p\u00e5 cykelturen, \u201d nu kan jag cykla utan st\u00f6dhjul. Jag l\u00e4rde mig alldeles nyss.\u201d<\/p>\n

Vilken triumf!<\/p>\n

Jovisst, vi hj\u00e4lpte v\u00e5ra barn n\u00e4r de skulle l\u00e4ra sig cykla.
\nVi talade om hur det gick till, visade. Men de m\u00e5ste sj\u00e4lva prova och till\u00e5ta
\nsig att ibland misslyckas.<\/p>\n

Jag l\u00e4ste n\u00e5gonstans att f\u00e5geln sjunger d\u00e4rf\u00f6r att den vet hur man g\u00f6r. S\u00e5 \u00e4r det med h\u00e4nderna och kroppen ocks\u00e5. Det kanske handlar om att l\u00e4ra sig utantill? By heart<\/em> heter det ju p\u00e5 engelska, par coeur<\/em> p\u00e5 franska \u2013 genom hj\u00e4rtat.<\/p>\n

Som gudstron. Jag kunde inte bara \u00f6verta den intellektuellt.
\nBara f\u00f6rs\u00f6ka f\u00f6rst\u00e5. Jag m\u00e5ste g\u00f6ra gudstron till min, l\u00e5ta den g\u00e5 genom mitt
\nhj\u00e4rta men ocks\u00e5 genom mina sinnen \u2013 se, smaka, k\u00e4nna, g\u00f6ra.<\/p>\n","protected":false},"excerpt":{"rendered":"

Barbro Tjernstr\u00f6m g\u00e4stbloggar igen! *** Filtstickning l\u00e5nad av Mirjam i Lidk\u00f6ping. Handen Det \u00e4r vilsamt att g\u00f6ra n\u00e5gra varv p\u00e5 min stickning s\u00e5 h\u00e4r p\u00e5 kv\u00e4llen. Handens arbete ger n\u00e4ring \u00e5t tanken. Det \u00e4r som om stickning ger kroppen tillf\u00e4lle att vila och skapa p\u00e5 samma g\u00e5ng. Och medan tr\u00e5den l\u00f6per mellan fingrarna och m\u00f6nstret…<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[342,1],"tags":[],"class_list":["post-3258","post","type-post","status-publish","format-standard","hentry","category-karlek-nal-och-trad","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/posts\/3258"}],"collection":[{"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/comments?post=3258"}],"version-history":[{"count":0,"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/posts\/3258\/revisions"}],"wp:attachment":[{"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/media?parent=3258"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/categories?post=3258"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bloggar.hemmetsjournal.se\/anna\/wp-json\/wp\/v2\/tags?post=3258"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}